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Feast of the Annunciation
March 25, (fr: ewtn.com)

The Feast of the Annunciation 
is one of the most important
in the Church calendar. First,
it celebrates the actual
Incarnation of Our Savior
 -- the Word made flesh in the
womb of His mother, Mary.

Article taken fr: 
Second, it is a principal Marian feast. Two other feasts honoring  
Our Lord's mother,  the Assumption (August 15), and the
Immaculate Conception (December 8), are celebrated as Holy Days of
Obligation in the United States. New Year's Day,
 January 1, is observed as a Solemnity of Mary.Many Catholics who are deeply
 concerned with the defense of the life of unborn children believe that it would
 be most fitting if the Feast of the Annunciation were also to be accorded this
status. Although it seems unlikely that the American bishops will add another
obligatory feast to the Church calendar, we can certainly take on the 'obligation'
ourselves to attend Mass, if at all possible. In any case, it is most appropriate that we encourage special celebrations in the "Domestic Church"-- even, perhaps, in our parishes.
The biblical account of the Annunciation is in the first chapter of the Gospel of 
St. Luke, which describes the news given to Mary that she was to become the mother 
of the Incarnation of God, records the "angelic salutation" of Gabriel to Mary, 'Hail, 
full of grace.  The Lord is with thee." This is the origin of the repeated 
"Hail Mary" prayer of the Rosary); and Mary's response to God's will, "Let it be done 
to me according to thy word."  Her exultant hymn, the Magnificat, found in Luke 
1:46-55, has been part of the Church's  liturgy of the hours, at Vespers (evening 
prayer), and has been repeated nightly in churches, convents and monasteries for 
many centuries.

The significance of this Christian feast on Western culture is made clear from 
the fact that New Years Day used to be celebrated on March 25.  This was 
the case in England until as late as 1752.

Another remnant of the historic universality of Christianity in the world is the 
universal use of BC (before Christ) and AD (Anno Domini -- The Year of Our Lord)  
to denote periods of time in history.  Although there has been an attempt in some 
circles to change 'BC' to 'BCE' (before the common era), AD to CE (common era), 
and although it is true that the religious significance of our system of dating has been 
effectively obliterated, nevertheless, Christians and non-Christians alike consent to the 
birth of Christ as the "fulcrum" of the dating the events of human history. 

****Family observance of the Annunciation****

In families with young children, this feast would be a good time to begin 
teaching youngsters important lessons about the inestimable value God places on 
human life.  

First,  that He loved us so much that He chose to become one of us -- to take 
on our humanity so completely that he "became flesh", as utterly weak and dependent 
as any human infant is.   Second, God became "like us in all things except sin" at the 
moment of His conception in Mary's womb,  not at some later time.  The Feast of the 
Annunciation is a celebration of the actual Incarnation of Jesus Christ.

 Children may, quite naturally, think that  the birth of Jesus is the time when 
Our Savior first 'became Man,' especially since Christmas has become the Christian 
holiday in our culture.  We understand best what we can see, what is visible. The 
invisible, the hidden is, no less real for our lack of seeing it. (We think of the baby in 
its mother's womb, known and felt, though unseen, only to her.)

Even very young children can know the truth about the growth of a baby 
inside its mother's body, especially If the mother of the family (or an aunt, perhaps) 
happens to be pregnant on the holiday.  The exactly nine months' wait from March 
25th to December 25th for the Baby to be born would be interesting to most children.  
(God made no special rules for His own bodily development!) What better way than 
the reading first chapter of Luke to gently begin teaching children about the beginning 
of each new human life?

Children should be told how important it is to every person that "the Word 
became flesh and dwelt among us" (John 1), and parents can find this feast a 
valuable teaching moment.  

The Catechism of the Catholic Church on Article 3 of the Creed, "He was 
conceived by the power of the Holy Spirit, and was born of the Virgin Mary" 
(#436-511), should be read by parents. This will not only give adults a timely
 review of Catholic doctrine, but it can be a great help to us in transmitting 
important truths of the faith to our children. The summary at the end can help 
formulate points we want to emphasize. Excerpts from the Catechism  
could be read aloud to older children. 

Some other lessons that can be drawn from this extremely important feast are:

**Trinity: Father, Son and Holy Spirit

**Angels as God's messengers

**The importance of humility, submission and obedience to God's will

**The value of hiddenness, silence, quiet (baby in womb, Mary at home, &c.)

*******Family Prayers and Readings*******

**St. Luke 1: 26-53 ; Magnificat (Luke 1:46-53); Psalm. 139 ; John 1.

**Creed (See also Catechism of the Catholic Church, Creed, Article 3.)


**Rosary (Five Joyful Mysteries: Annunciation, Visitation, Nativity, Presentation of 
Jesus, Finding of Jesus in the Temple)

**Novena for the Unborn

**Sacred Heart  Devotions (Catechism # ***

**Catechism: section on Angels (#328--336) 

*******Activities with children ******

* Have children draw an Annunciation scene, with the Trinity  -- Father, Son and 
Holy Spirit -- present, as well as Mary and the Angel Gabriel.  Another idea 
would be to make the figures from clay or play-dough, and make a "tableau" 
using a shallow box to represent Mary's house.  

Mention that Christianity is unique in recognizing the Incarnation of the God as 
Jesus Christ, the Son.  God's taking on a human body, while being truly and 
fully divine, is the reason why artistic representations of Jesus, Mary, etc., are 
not "idols" or "graven images" prohibited by the First Commandment. (See 
Catechism # 476, 466). Catholics who properly reverence images of sacred 
figures are actually reverencing the Person whom the image represents, not the 
physical object  -- painting or sculpture or medal or whatever.

* Make a flower centerpiece for the dinner table using red carnations (symbolize 
'incarnation'), baby's breath (innocence, spirit) and ivy (eternal fidelity). 
Explain how the symbolism of the flowers reminds us of the Annunciation, 
and the appropriateness of the gift of real flowers for the occasion. Sprinkle 
the flowers with Holy Water (little children love to do this!), and explain that 
this consecrates, or sets apart, our gift to the worship of God.

* Make a special Annunciation Candle. Use a fat "pillar candle" of white or blue. 
Carve a niche in the wax large enough to fit inside it a tiny image (or picture 
cut from a Christmas card) of the Infant Jesus.  Fasten a "curtain", made from 
a small piece of white cloth, over the opening with pins pushed into the wax.  
The candle wax represents the purity of the Virgin. The Baby is "hidden" 
within the body of the candle. Light the candle when the Angelus or Rosary is 
said on this Feast.  The same candle can be saved from year to year. It can also 
be used on other feast days and solemnities of the Blessed Virgin 
(Assumption, Immaculate Conception); as well as on Pro-life observances 
(e.g., January 22, in the U.S.). On Christmas the little curtain would be 
removed from the niche so the Infant  can be seen.

* Substitute the regular bedtime story with looking at and talking about pictures of the 
Annunciation in books.  There are many beautifully printed art books 
containing masterworks of Catholic art that can be borrowed from any public 
library--or you may have some in your home library.  There you may find 
reproduced paintings of the Annunciation by Fra Angelico, Roger van der 
Weyden, and others.

* Make a household shrine.  A statue or picture of Mary could be placed on a small 
table in a special place in the house.  Or a picture or sculpture of Mary could be 
hung on the wall over a shelf or cabinet containing the Bible, prayer books and 
other devotional books, rosaries, &c. 

* On Marian feasts, especially the Feast of the Annunciation, decorate the "shrine" to  
"highly favored" Mary with real flowers, if possible. Carnations, roses or 
lilies in bud would be ideal. 

If real flowers are impossible, children could make flowers symbolizing 
attributes of Mary from tissue or colored paper, etc.  (See section on "Mary's 
flowers" below.)  These flowers could be made into a wreath to be hung on 
the door or placed on a table with a statue or picture of Mary, or to surround 
the Annunciation Candle.

*  Plant seeds of marigold (named in honor of Mary) in little pots on a window sill; 
wait to see them sprout and grow. While you and the children are planting 
these, talk about the importance of 'hidden' work. As a baby grows unseen 
within the mother's womb, and as the sprouting seed invisibly grows under 
the soil, so much essential and vital work people do is not visible to many 
people, and may never be known except to God.

Transplant the seedlings to the flower bed outside when the weather permits. 
There's also a lesson here in the need to grow strong in the faith before we can 
"flower" as God intends us to do; also the Parable of the Sower (Mark 4:2-20; 
Matt 13:3-23; Luke 8:4-15).

*  Bake a special cake to celebrate the Feast of the Annunciation (perhaps a traditional 
seed cake?), or make waffles (a Swedish tradition). An angelfood cake would 
also be appropriate. It could be iced in pale blue, the traditional color of Mary's 

*****Mary's flowers*****

Flowers are included in works of Christian art not only because they are pretty 
and decorative, but because they had a particular meaning.  ("Iconography" is the 
word used by art historians for the study of symbolism in works of art .) The 
symbolism of flowers was used especially medieval and renaissance paintings and 
tapestries to reinforce the message of the main subject.  Sometimes the background of 
a tapestry would be carpeted with symbolic flowers. In paintings, a bouquet in a vase 
might be included, or the Virgin or another person might hold flowers. Elaborately 
embroidered vestments often had floral decorations, and the borders of illuminated 
manuscripts were very often embellished with symbolic floral ornaments. The 
significance of the flowers was generally known at the time these works were 
originally produced for the decoration of Churches or private dwellings (most are now 
in museums.)

Children are usually very interested in deciphering the message contained in 
these art works.    And they may enjoy using this 'code' themselves.  A bouquet or 
wreath to honor Mary can be made of real or silk flowers, and could include those 
which traditionally symbolize Mary and her virtues and attributes.  Here are some 

Lilies (Easter or Madonna lilies and lilies-of-the-valley) - white color and sweet 
fragrance symbolize Mary's purity, humility, loving obedience to God's will.  
(Jesus is also called Lily of the Valley.)

Iris (old-fashioned names were 'flag' or 'sword lily'):  the deep-blue color 
symbolizes Mary's fidelity, and the blade-shaped foliage denotes the sorrows 
which "pierce her heart." (The iris flower is the "fleur-de-lis" of France. This 
symbol of the Blessed Virgin is also the symbol of the city of Florence and of 
St. Louis.)

Gladiolus (name comes from Latin word for sword): as above.  Red colored 
gladiolus also symbolizes martyrdom (as does a palm branch.)

Baby's Breath symbolizes innocence and purity; also the breath ('inspiration) and 
power of the Holy Spirit.

Ivy  (evergreen): The ivy stands for eternity, faithfulness.

Violets: The violet's delicacy, color, sweet scent and heart-shaped leaves, refer to 
Mary's constancy, humility and innocence.

Blue Columbine: The columbine (from the Latin word for dove, columba), is a 
circlet of petals thought to resemble doves. The blue columbine is a symbol of 
fidelity, and often appears in paintings of Mary.

Marigold (calendula, 'English' or 'pot marigold' and common garden or 'French 
marigold'): both flowers were used as gold-colored dye for wool. Named in 
honor of Mary ("Mary's gold"), symbolize her simplicity, domesticity.  
Marigold also sometimes denoted Mary's sorrows, perhaps because its strong 
scent was associated with burial ointments.

Carnations (or 'pinks') pink or red color symbolizes love, life.  Carnations' color 
and spicy fragrance refers to the crucifixion, "love unto death." The name 
'carnation' also suggests the Incarnation of Christ.

Rose: The rose is regarded as the "queen of flowers", and often symbolizes Mary, the 
Queen of Heaven. Also an almost universal symbol of perfect love, its color, 
perfection of form, and  fragrance, as well as its thorns signifies Mary's role in 
salvation history as the Mother of God -- the Savior who was crowned with 
thorns and shed His blood on the Cross for love of mankind.  The rose, 
arising from a thorny bush, also signifies Mary, the Mystical Rose, "our fallen 
Nature's solitary boast", who alone of the human race was conceived without 
sin.  It also may contain a parallel with the fiery thornbush from which God 
spoke to Moses:  Mary, immaculately conceived, was the means through 
which God became Man, The Word made flesh.  

The Rosary, of course, takes its name from the rose.  St. Louis de 
Monfort, in his devotional book,  The Secret of the Rosary, speaks 
symbolically of the White Rose of purity, simplicity, devotion; the Red Rose 
of the Precious Blood of Our Lord (he refers to Wisdom 2:8 which speaks of 
sinners heedlessly indulging ourselves and "gathering rosebuds while we 
may.")  He also speaks of the Rose Tree, symbolizing the Mystical Roses of 
Jesus and Mary.  He compares the rosebud to a rosary bead, and urges 
children to regard the prayers of the rosary as "your little wreath of roses for 
Jesus and Mary." 

Several miracles involving Mary included roses as a prominent feature.  
St. Elizabeth of Hungary found her apron filled with roses where she was 
concealing the food  she was carrying to the poor to hide it from her husband  
Juan Diego, the Mexican peasant who received a vision of Mary (near where 
the Cathedral in Mexico City now stands), found his tilma  (cloak) filled with 
miraculous roses when he tried to convince a priest his vision was real.  St. 
Therese of the Child Jesus, a twentieth-century French saint, is associated with 
roses which she promised to send from heaven to those who earnestly prayed.  
Many Catholic faithful who have received inexplicable gifts of roses connect 
the flowers' appearance with young Saint's promise.

Devotional pictures and statues of the Immaculate Heart of Mary 
especially popular in the early twentieth century, shows Our Lady with her 
visible heart enwreathed in pink roses. (Pink, or rose-color, is a combination 
of purity -- white-- with love and sacrifice -- red.) 

This image of the Immaculate Heart of Mary is most often found as a 
companion to the Sacred Heart image of Our Lord with his bleeding heart 
encircled with a crown of thorns. Children might look for these images in 
statuary and windows of churches.  Although some of these images were 
sentimentalized and saccharine, they contain, nevertheless, a most striking 
visual metaphor for the love of God for mankind. The heart represents the 
innermost being and nature of the Divine Son of God who suffered and died 
out of love for us, and of the devotion His Mother. These images  are sure to 
provoke questions from children who see them, and, again, offer us an 
opportunity to explain the imagery and meaning.

A more recent use of the symbolism of the rose is the red rosebud, 
appropriately, which is the special symbol of the Catholic pro-life movement.

Article taken fr: http://ewtn.com/library/FAMILY/MARCH25.TXT

Sis. Teresita "Tess" Tung

Acolytes of St. Jude

Website: http://www.liganimaster.co.nr/

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Unit Leader: Bro. Dave & Sis. Tess Calces

Household Leader: Bro. Daniel & Sis. Dome Magno


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Our Activities:

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Legion of Mary emblem











National Shrine of Saint Jude: Legion of Mary Praesidium


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Home to home visitation; taking and updating of the parish census; recruitment and follow up of active and auxiliary members; follow up on marriage validation, baptismal, Holy Communion and confirmation cases; hospital visitation; block rosary; participation in various parish and curia activities.


The Legion of Mary

The object of the Legion of Mary is the glory of God through the holiness of its members developed by prayer and active co-operation in Mary’s and the Church’s work. The unit of the Legion of Mary is called a praesidium, which holds a weekly meeting, where prayer is intermingled with reports and discussion. Persons who wish to join the Legion must apply for membership in a Praesidium. The Legion sees as its priority the spiritual and social welfare of each individual. The members participate in the life of the parish through visitation of families, the sick, both in their homes and in hospitals and through collaboration in every apostolic and missionary undertaking sponsored by the parish. Every legionary is required to carry out a weekly apostolic work in the spirit of faith and in union with Mary.

The Legion of Mary is a lay apostolic association of Catholics who, with the sanction of the Church and under the powerful leadership of Mary Immaculate, Mediatrix of All Graces, serve the Church and their neighbour on a voluntary basis in about 170 countries. The first meeting of the Legion of Mary took place in Myra House, Francis Street, Dublin, Ireland, on 7 September, 1921. This meeting was to have very beneficial consequences for the mission of the Catholic Church and, in a special way, for millions of members of Christ’s lay faithful who would serve in the Legion and for those who would be served by the legionary apostolate. Many persons outside the Catholic Church would also benefit from that apostolate. With the approval and support of the Popes and a great many Bishops, Priests and Religious, as well as the prayers and efforts of legionaries, the Legion, by the grace of God, has grown into a worldwide organisation with several million members.

Drawing its inspiration from the True Devotion to Mary, as taught by St. Louis Marie de Montfort, and which had a profound influence on the Founder of the Legion, the Servant of God, Frank Duff, the Legion is at the disposal of the Bishops and Priests for use in the mission of the Church. While essentially a lay association, legionaries look for spiritual and apostolic formation to priests and religious, who, as Legion Spiritual Directors, hold an honoured place in the Legion system. The Legion requires ecclesiastical approval to work in a diocese or parish. Loyalty to the Magisterium and to Ecclesiastical Authority is a basic legionary principle. The Legion aims to bring Mary to the world as the infallible means of winning the world to Jesus and legionary service is based on the doctrine of the Mystical Body of Christ so that in their fellow members and in those they serve, legionaries seek to have the Person of our Lord once again seen and served by Mary, his Mother.

The general and essential means by which the Legion of Mary is to effect its object is personal service acting under the influence of the Holy Spirit, having Divine Grace as its moving principle and support, and the glory of God and the salvation of souls as its final end and purpose. Evangelisation, especially the seeking of conversions to the Church, should be a priority for the Legion. Through the visitation of homes and by other means, the Legion must, as a first principle, set out to establish a contact of some sort with every soul everywhere. Seeing and serving Christ in the sick and marginalised is another vital part of the legionary apostolate. While not engaging in the giving of material relief, legionaries will often find opportunities to do works of service for the needy.

The basic unit of the Legion is called a praesidium, which is normally based in a parish. A parish may have more than one praesidium. To be an active legionary it is necessary to apply for membership in a praesidium, which holds a weekly meeting and allocates a weekly apostolic task to the members, who generally work in pairs. After a successful period of probation, members are called to make the Legionary Promise (this is only applicable for members over 18 years) which is directed to the Holy Spirit. Realising the necessity for a strong support of prayer, the Legion has Auxiliary members, who associate themselves with the Legion by undertaking a service of prayer in its name. The administration of the Legion is carried out through its various councils at local, regional and national level. The central council, the Concilium Legionis Mariae, meets monthly in Dublin.

The Cause for Beatification has been introduced for three legionaries: The Servant of God, Frank Duff (1889-1980), Founder of the Legion, who attended the Second Vatican Council as a Lay Observer; Venerable Edel Quinn (1907-1944), Legion Envoy to East Africa; and the Servant of God, Alfie Lambe (1932-1959), Legion Envoy to South America.

Visit Legion of Mary Ireland Website

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