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May 4, 2026
Gospel Reflection: Obedience - the Gateway to Intimate Love
Monday of the Fifth Week of Easter
Jesus said to his disciples: “Whoever has my commandments and observes them is the one who loves me. Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.” John 14:21
Most people would not think of “love” as obedience to commandments. Yet, that is precisely how Jesus defines it. To understand the truthfulness of His teaching, we must first consider the nature of love.
Saint Thomas Aquinas defines love as both an emotion and an action. As an emotion, it is part of our human nature and is the first response of the concupiscible appetite to a good perceived as desirable. This natural love is directed toward goods apprehended through the senses, such as food, people, or enjoyable activities. Since love as an emotion pertains to the sensory appetite and is tied to physical or sensible goods, it plays an essential role in the human experience. However, it’s important to note that just because a good is perceived as desirable does not mean it is truly good for us or in accord with God’s perfect will.
The love that Jesus speaks of in today’s Gospel, however, far transcends natural love. While it does involve desire and emotion when perfected, it is ultimately charity—a supernatural, spiritual love flowing from our union with Him. Charity, infused by grace, elevates love to a higher, rational act of the will, seeking the good of another for the other’s sake and fulfilling God’s commandments as an expression of that love.
This distinction invites us to examine the type of love we have toward God and others. If our love for God is purely emotional, it will be dictated by superficial and sometimes misguided desires. When we feel consolation on an emotional level, we might respond with an emotionally loving sentiment toward God. When something inspires us and we feel His presence, we might desire Him intensely. Yet, while this form of love has its place and will play a role in our relationship with God when our soul is fully perfected, it is initially a poor guide to charity. The same principle applies to our relationships with others.
Sometimes the pure love of charity hurts on a natural level. The demands of charity often call us to act contrary to our immediate desires and to love even when we do not feel like loving. Earlier in Chapter 14 of John’s Gospel, Jesus expresses the ideal of charity even more clearly: “If you love me, you will keep my commandments” (John 14:15). At the very heart of charity toward God is obedience. This obedience involves a three-fold process.
First, with our minds, we must understand God’s will, believe it, and assent to it as the highest good, even if our disordered appetites initially resist His will. Once our minds clearly perceive and understand the highest good to which we are called—God’s perfect commandments—our wills must choose to follow them. When our disordered appetites interfere, we must rely on grace to strengthen our resolve and enable us to choose the higher good.
When this process becomes habitual, and our minds and wills are regularly directed toward God’s will, even our emotions and appetites begin to conform. We come to delight in His commandments, finding refreshment and fulfillment in them. This spiritual delight far surpasses emotional satiation. This is because only God’s will—expressed through His commandments—can make us whole and enable us to become who we are created to be. Though the journey is often challenging, what joy we experience when we delight in God’s will through grace!
Reflect today on Jesus’ clear invitation to love Him through obedience to His will. Because His love for us is perfect, His commands are always for our good. Sometimes we are like children with erratic emotions and desires who need the gentle direction of a loving parent. Don’t see God’s commands as a burden; the opposite is true. God’s commands set us free to love through charity and to experience both spiritual and emotional joy in the process. When we love Jesus with this highest form of love, we will be gifted with a relationship with Him and His Father, Who will reveal themselves to us, satisfying our every desire.
My demanding Lord, Your commands are perfect and guide me into the highest good achievable. May I never perceive Your commands as a burden but have the wisdom I need to understand they are for my good, for Your glory, and for the good of all. I choose You and Your will today and always. Help me to embrace Your will with joy and confidence. Jesus, I trust in You.
Audio recording: https://youtu.be/LMqjJBUJOnY?si=n47WUfOMpRXXLbhD
Unit Leader: Bro. Dave & Sis. Tess Calces
☺Household Leader: Bro. Daniel & Sis. Dome Magno
Members:
-Bro. Joewey & Sis. Mayang Morales
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Members:
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Members:
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Our Activities:
National Shrine of Saint Jude: Legion of Mary Praesidium
MARIA SPES SINENSIUM Members :
- President: Caroline Gozun
SCOPE OF WORK:
Home to home visitation; taking and updating of the parish census; recruitment and follow up of active and auxiliary members; follow up on marriage validation, baptismal, Holy Communion and confirmation cases; hospital visitation; block rosary; participation in various parish and curia activities.
ABOUT:
The Legion of Mary
The object of the Legion of Mary is the glory of God through the holiness of its members developed by prayer and active co-operation in Mary’s and the Church’s work. The unit of the Legion of Mary is called a praesidium, which holds a weekly meeting, where prayer is intermingled with reports and discussion. Persons who wish to join the Legion must apply for membership in a Praesidium. The Legion sees as its priority the spiritual and social welfare of each individual. The members participate in the life of the parish through visitation of families, the sick, both in their homes and in hospitals and through collaboration in every apostolic and missionary undertaking sponsored by the parish. Every legionary is required to carry out a weekly apostolic work in the spirit of faith and in union with Mary.
The Legion of Mary is a lay apostolic association of Catholics who, with the sanction of the Church and under the powerful leadership of Mary Immaculate, Mediatrix of All Graces, serve the Church and their neighbour on a voluntary basis in about 170 countries. The first meeting of the Legion of Mary took place in Myra House, Francis Street, Dublin, Ireland, on 7 September, 1921. This meeting was to have very beneficial consequences for the mission of the Catholic Church and, in a special way, for millions of members of Christ’s lay faithful who would serve in the Legion and for those who would be served by the legionary apostolate. Many persons outside the Catholic Church would also benefit from that apostolate. With the approval and support of the Popes and a great many Bishops, Priests and Religious, as well as the prayers and efforts of legionaries, the Legion, by the grace of God, has grown into a worldwide organisation with several million members.
Drawing its inspiration from the True Devotion to Mary, as taught by St. Louis Marie de Montfort, and which had a profound influence on the Founder of the Legion, the Servant of God, Frank Duff, the Legion is at the disposal of the Bishops and Priests for use in the mission of the Church. While essentially a lay association, legionaries look for spiritual and apostolic formation to priests and religious, who, as Legion Spiritual Directors, hold an honoured place in the Legion system. The Legion requires ecclesiastical approval to work in a diocese or parish. Loyalty to the Magisterium and to Ecclesiastical Authority is a basic legionary principle. The Legion aims to bring Mary to the world as the infallible means of winning the world to Jesus and legionary service is based on the doctrine of the Mystical Body of Christ so that in their fellow members and in those they serve, legionaries seek to have the Person of our Lord once again seen and served by Mary, his Mother.
The general and essential means by which the Legion of Mary is to effect its object is personal service acting under the influence of the Holy Spirit, having Divine Grace as its moving principle and support, and the glory of God and the salvation of souls as its final end and purpose. Evangelisation, especially the seeking of conversions to the Church, should be a priority for the Legion. Through the visitation of homes and by other means, the Legion must, as a first principle, set out to establish a contact of some sort with every soul everywhere. Seeing and serving Christ in the sick and marginalised is another vital part of the legionary apostolate. While not engaging in the giving of material relief, legionaries will often find opportunities to do works of service for the needy.
The basic unit of the Legion is called a praesidium, which is normally based in a parish. A parish may have more than one praesidium. To be an active legionary it is necessary to apply for membership in a praesidium, which holds a weekly meeting and allocates a weekly apostolic task to the members, who generally work in pairs. After a successful period of probation, members are called to make the Legionary Promise (this is only applicable for members over 18 years) which is directed to the Holy Spirit. Realising the necessity for a strong support of prayer, the Legion has Auxiliary members, who associate themselves with the Legion by undertaking a service of prayer in its name. The administration of the Legion is carried out through its various councils at local, regional and national level. The central council, the Concilium Legionis Mariae, meets monthly in Dublin.
The Cause for Beatification has been introduced for three legionaries: The Servant of God, Frank Duff (1889-1980), Founder of the Legion, who attended the Second Vatican Council as a Lay Observer; Venerable Edel Quinn (1907-1944), Legion Envoy to East Africa; and the Servant of God, Alfie Lambe (1932-1959), Legion Envoy to South America.