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2026-04-09, 00:56
Thank you God. Thank you St. Jude Thaddeus for interceeding my prayers to our Lord Jesus. With your help, I am not in my personal, emotional, mental, ...
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I know it is very late to say my thank you to St. Jude Thaddeus. But anyways, I would like to say thank you St. Jude for the intercession you did for ...

August 10: Saint Lawrence, Deacon and Martyr—Feast

c. 225–c. 258
Patron Saint of archivists, armories, book lovers, brewers, butchers, cooks, comedians, deacons, glaziers, laundry workers, librarians, firefighters, poor people, restaurateurs, schoolchildren, seminarians, tanners, vine growers, winemakers, and Rome
Invoked against fire and lumbago (lower back pain)
Pre-Congregation canonization
Liturgical Color: Red

 

 

Quote:
Such gold the holy martyr Lawrence preserved for the Lord. For when the treasures of the Church were demanded from him, he promised that he would show them. On the following day he brought the poor together. When asked where the treasures were which he had promised, he pointed to the poor, saying: “These are the treasures of the Church.” And truly they were treasures, in whom Christ lives, in whom there is faith in Him…These treasures Lawrence pointed out, and prevailed, for the persecutors could not take them away…Lawrence, who preferred to spend the gold of the Church on the poor, rather than to keep it in hand for the persecutor, received the sacred crown of martyrdom for the unique and deep-sighted vigor of his meaning. ~Saint Ambrose of Milan

 

Reflection: Though not much is known for certain about Saint Lawrence, he has been highly revered as a martyr and deacon from at least the fourth century. Most of the legends come from the detailed writings of Saint Ambrose, who served as Bishop of Milan from 374 to 397, more than a century after Saint Lawrence’s death. His writings are likely more of an imagined telling of the story than a literal account. Another early source of Saint Lawrence’s life and martyrdom comes in the form of a Latin poem written by the Christian poet Prudentius, who lived c. 348–c. 405.

 

Finally, the later Passio Sancti Laurentii gives other details about Saint Lawrence, which comes from an anonymous Spanish author who most likely did not write until the fifth or sixth century. From these three sources, as well as from the writings of others, such as Saint Augustine of Hippo and Pope Saint Gregory the Great, great reverence and devotion to Saint Lawrence have flourished throughout the centuries. He is even one of the few early martyrs named in Eucharistic Prayer I (the Roman Canon). It is for these reasons that today’s celebration holds the rank of Feast within our Church.

 

According to these legends, Lawrence was born in Spain, perhaps at Osca in Aragon, near the foot of the Pyrenees mountains. Both of his parents are believed to have been martyrs. As a youth, he is said to have been brilliant, studying humanities and theology in Zaragoza where he met the future Pope Saint Sixtus II. After Lawrence completed his studies, he and the future pope traveled to Rome. In Rome, Lawrence was ordained one of the city’s seven deacons—most likely as the head of the seven deacons, the Archdeacon of Rome. As archdeacon, Lawrence was put in charge of the Church’s material possessions and was responsible for distributing alms to the poor. By the time Pope Sixtus II was elected pope in 257, he and Deacon Lawrence are believed to have had a strong friendship.

 

In 253, Valerian became the Roman Emperor. At first, he tolerated Christians. However, in 257 he issued an edict that began a fierce persecution of the Church. Saint Cyril, then the bishop of Carthage, North Africa, who also died a martyr under Valerian, described the persecution this way: “The Emperor Valerian has consigned to the Senate a decree by which he has determined that all Bishops, Priests and Deacons will be immediately put to death. I communicate to you that Sixtus suffered martyrdom on 6 August together with four Deacons while they were in a cemetery. The Roman authorities have established a norm according to which all Christians who have been denounced must be executed and their goods confiscated by the Imperial treasury.” The Liber Pontificalis identifies two other deacons who were martyred with Pope Sixtus, for a total of six deacons on August 6, 258: Januarius, Vincentius, Magnus, Stephanus, Felicissimus, and Agapitus.

 

According to Saint Ambrose’s account, Deacon Lawrence was martyred four days after his close friend and spiritual father, Pope Sixtus II, and the other deacons who were put to death. Ambrose records this exchange between the two prior to the pope’s execution, “Saint Lawrence wept when he saw his Bishop, Sixtus, led out to his martyrdom. He wept not because he was being led out to die but because he would survive Sixtus. He cried out to him in a loud voice: ‘Where are you going Father, without your son? Where do you hasten to, holy Bishop, without your Deacon? You cannot offer sacrifice without a minister…’” Ambrose records Pope Sixtus as responding, “I will not leave you, I will not abandon you my son. More difficult trials are kept for you. A shorter race is set for us who are older. For you who are young a more glorious triumph over tyranny is reserved. Soon, you will see, cry no more, after three days you will follow me…”

 

After Pope Sixtus and the other deacons were martyred, Deacon Lawrence was arrested. Because he was in charge of the riches of the Church, the prefect of Rome demanded that Deacon Lawrence hand over to him all the treasures of the Church. Lawrence requested three days to gather them, during which time he distributed all he could to the poor. After three days, Deacon Lawrence appeared again before the prefect and pointed to the poor, the crippled, the blind, and the suffering of Rome, saying, “These are the treasures of the Church.” This infuriated the prefect who had anticipated receiving gold and silver. He ordered that Deacon Lawrence be burned on a gridiron. Saint Ambrose records Deacon Lawrence’s last act of heroic virtue and defiance of diabolical oppression this way: “However, after three days he was placed upon the gridiron by the tyrant whom he mocked, and was burnt. He said: ‘The flesh is roasted, turn it and eat.’ So by the courage of his mind he overcame the power of fire.”

 

What is known for certain is that Saint Lawrence of Rome gave his life for Christ. After that heroic act of selflessness, God raised Saint Lawrence back to life—not physically, but spiritually, making him an icon of Christ to inspire others. Because Saint Lawrence is believed to have been burned on a gridiron, he has become known as the patron saint of cooks and tanners. Because he cared for and hid important documents of the Church before dying, he is the patron saint of archivists and librarians. And because of the humor Lawrence displayed while dying, as recorded by Saint Ambrose, he is the patron saint of comedians. From the third century onward, Saint Lawrence has been highly venerated in Rome and is considered a patron of Rome, after Saints Peter and Paul. After Constantine the Great legalized Christianity in the fourth century, tradition holds that he built a basilica over the tomb of Saint Lawrence that became one of the seven main churches in Rome, the Basilica di San Lorenzo fuori le Mura.

 

As we honor this legend of heroic virtue within the Roman Church, ponder not only his courage but also the way that God has used him to inspire many throughout the centuries. Though acts of courage may be difficult at the time they are performed, the good fruit of such heroism lives on. Seek the intercession of Saint Lawrence today, asking him to pray for you so that you will have the courage to do all that God asks of you, even using humor when helpful, so that you will find joy in everything, even persecution and suffering.

 

Prayer: Saint Lawrence, you gave your life to Christ at a young age and followed Him to your death with courage. You executed your duties to the poor with fidelity and saw them as the true treasures of the Church. Please pray for me, that I will have the courage that you had to say “Yes” to Christ, no matter what He asks of me. Saint Lawrence of Rome, pray for me. Jesus, I trust in You. 

 

 

Sis. Teresita "Tess" Tung

Acolytes of St. Jude

Website: http://www.liganimaster.co.nr/

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Unit Leader: Bro. Dave & Sis. Tess Calces

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Legion of Mary emblem

 

 

 

 

 

 

 

         

 

 

National Shrine of Saint Jude: Legion of Mary Praesidium

MARIA SPES SINENSIUM Members :

  • President: Caroline Gozun

 SCOPE OF WORK:

Home to home visitation; taking and updating of the parish census; recruitment and follow up of active and auxiliary members; follow up on marriage validation, baptismal, Holy Communion and confirmation cases; hospital visitation; block rosary; participation in various parish and curia activities.


ABOUT:

The Legion of Mary

The object of the Legion of Mary is the glory of God through the holiness of its members developed by prayer and active co-operation in Mary’s and the Church’s work. The unit of the Legion of Mary is called a praesidium, which holds a weekly meeting, where prayer is intermingled with reports and discussion. Persons who wish to join the Legion must apply for membership in a Praesidium. The Legion sees as its priority the spiritual and social welfare of each individual. The members participate in the life of the parish through visitation of families, the sick, both in their homes and in hospitals and through collaboration in every apostolic and missionary undertaking sponsored by the parish. Every legionary is required to carry out a weekly apostolic work in the spirit of faith and in union with Mary.

The Legion of Mary is a lay apostolic association of Catholics who, with the sanction of the Church and under the powerful leadership of Mary Immaculate, Mediatrix of All Graces, serve the Church and their neighbour on a voluntary basis in about 170 countries. The first meeting of the Legion of Mary took place in Myra House, Francis Street, Dublin, Ireland, on 7 September, 1921. This meeting was to have very beneficial consequences for the mission of the Catholic Church and, in a special way, for millions of members of Christ’s lay faithful who would serve in the Legion and for those who would be served by the legionary apostolate. Many persons outside the Catholic Church would also benefit from that apostolate. With the approval and support of the Popes and a great many Bishops, Priests and Religious, as well as the prayers and efforts of legionaries, the Legion, by the grace of God, has grown into a worldwide organisation with several million members.

Drawing its inspiration from the True Devotion to Mary, as taught by St. Louis Marie de Montfort, and which had a profound influence on the Founder of the Legion, the Servant of God, Frank Duff, the Legion is at the disposal of the Bishops and Priests for use in the mission of the Church. While essentially a lay association, legionaries look for spiritual and apostolic formation to priests and religious, who, as Legion Spiritual Directors, hold an honoured place in the Legion system. The Legion requires ecclesiastical approval to work in a diocese or parish. Loyalty to the Magisterium and to Ecclesiastical Authority is a basic legionary principle. The Legion aims to bring Mary to the world as the infallible means of winning the world to Jesus and legionary service is based on the doctrine of the Mystical Body of Christ so that in their fellow members and in those they serve, legionaries seek to have the Person of our Lord once again seen and served by Mary, his Mother.

The general and essential means by which the Legion of Mary is to effect its object is personal service acting under the influence of the Holy Spirit, having Divine Grace as its moving principle and support, and the glory of God and the salvation of souls as its final end and purpose. Evangelisation, especially the seeking of conversions to the Church, should be a priority for the Legion. Through the visitation of homes and by other means, the Legion must, as a first principle, set out to establish a contact of some sort with every soul everywhere. Seeing and serving Christ in the sick and marginalised is another vital part of the legionary apostolate. While not engaging in the giving of material relief, legionaries will often find opportunities to do works of service for the needy.

The basic unit of the Legion is called a praesidium, which is normally based in a parish. A parish may have more than one praesidium. To be an active legionary it is necessary to apply for membership in a praesidium, which holds a weekly meeting and allocates a weekly apostolic task to the members, who generally work in pairs. After a successful period of probation, members are called to make the Legionary Promise (this is only applicable for members over 18 years) which is directed to the Holy Spirit. Realising the necessity for a strong support of prayer, the Legion has Auxiliary members, who associate themselves with the Legion by undertaking a service of prayer in its name. The administration of the Legion is carried out through its various councils at local, regional and national level. The central council, the Concilium Legionis Mariae, meets monthly in Dublin.

The Cause for Beatification has been introduced for three legionaries: The Servant of God, Frank Duff (1889-1980), Founder of the Legion, who attended the Second Vatican Council as a Lay Observer; Venerable Edel Quinn (1907-1944), Legion Envoy to East Africa; and the Servant of God, Alfie Lambe (1932-1959), Legion Envoy to South America.

Visit Legion of Mary Ireland Website

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